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Sho Chiku Bai (松竹梅), Also known as the Three Friends or the Three Friends of Winter, Sho Chiku Bai is a decorative motif adapted from Chinese ceramics that incorporates elements of pine, plum, and ba
buddhist mAgician turning stones into gods and turn grass into sheeps,a man sitting in the middle of some sheep,bhikkhunis,buddhists monks,dhamma,brahmanas,bhikkhuni,monks,bhikkhus,sangha,theravada bu
buddhist mages holding tigers like cats ,an oriental painting of two monks, one tiger sitting on the ground,buddhists monks,theravada buddhism,bhikkhunis,monks,buddhists,mahasiddhas,Conceptual Art,Fan
The world of supreme virtue, sweetly resting in the realm of animal labor and reclining in the world of sweat and roses. The world and all things are brought together, and the world is a scenic pillar
an abstract painting with two faces, with green, yellow, and green on the side,krishnas,lingayats,gaudier,radhakrishna,affandi,breunig,siddhas,mahasiddhas,indian art,ganapati,peretz,chalukyas,subraman
Hindu god, Brahma, four heads, long white beard, golden skin, red eyes, intricate tattoos, traditional clothing, ornate accessories, sitting cross-legged, lotus flower base, soft focus, warm lighting,
Snake illustration rug image in western Moroccan tribal style with flowers and bright colors, vintage rustic country background,a rug with a blue snake on top of it,thangka,flying carpet,rug,kangri,th
九疑之南，陸事寡而水事眾，於是民人被發文身，以像鱗蟲；短綣不絝，以便涉遊；短袂攘卷，以便刺舟；因之也。雁門之北，北狄不穀食，賤長貴壯，俗尚氣力；人不馳弓，馬不解勒；便之也。故禹之裸國，解衣而入，衣帶而出；因之也。今夫徙樹者，失其陰陽之性，則莫不枯槁。故橘樹之江北，則化而為枳；鴝鵒不過濟；貈渡汶而死；形性不可易，勢居不可移也。是故達於道者，反于清靜；究于物者，終於無為。以恬養性，以漠處神，則入於天門
孟春之月，招搖指寅，昏參中，旦尾中。其位東方，其日甲乙，盛德在木，其蟲鱗，其音角，律中太蔟，其數八，其味酸，其臭膻，其祀戶，祭先脾。東風解凍，蟄蟲始振蘇，魚上負冰，獺祭魚，候雁北。天子衣青衣，乘蒼龍，服蒼玉，建青旗，食麥與羊，服八風水，爨萁燧火。東宮御女青色，衣青采，鼓琴瑟，其兵矛，其畜羊，朝于青陽左個，以出春令。布德施惠，行慶賞，省徭賦。立春之日，天子親率三公、九卿、大夫以迎歲于東郊，修除祠位，
The world of supreme virtue, sweetly resting in the realm of animal labor and reclining in the world of sweat and roses. The world and all things are brought together, and the world is a scenic pillar
The world of supreme virtue, sweetly resting in the realm of animal labor and reclining in the world of sweat and roses. The world and all things are brought together, and the world is a scenic pillar
As the sun begins to Wüstensand mıt straub in form figürden ornament chaligrafik ornament süper etkilik eiyazma süs düştü gibi , a warm fire fills the room, casting a mesmerizing and ethereal scene th
In the heart of the midst of a fiery storm, the early water fades behind a group of colorful figures, revealing a vast expanse of mountainous earth. In the year of the Sultan Mountains, the streets ar
古之人有居岩穴而神不遺者，末世有勢為萬乘而日憂悲者。由此觀之，聖亡乎治人，而在於得道；樂亡乎富貴，而在於德和。知大己而小天下，則幾於道矣。所謂樂者，豈必處京台、章華，遊雲夢、沙丘，耳聽《九韶》、《六瑩》，口味煎熬芬芳。馳騁夷道，鈞射鷫鷞之謂樂乎？吾所謂樂者，人得其得者也。夫得其得者，不以奢為榮，不以廉為悲，與陰俱閉，與陽俱開。故子夏心戰而臞，得道而肥。聖人不以身役物，不以欲滑和，是故其為歡不忻忻，
何以知其然也？凡人中壽七十歲，然而趨舍指湊，日以月悔也，以至於死。故蘧伯玉年五十，而有四十九年非。何者？先者難為知，而後者易為攻也。先者上高，則後者攀之；先者逾下，則後者蹶之；先者隤陷，則後者以謀；先者敗績，則後者違之。由此觀之，先者則後者之弓矢質的也。猶錞之與刃，刃犯難而錞無患者，何也？以其托於後位也。此俗世庸民之所公見也，而賢知者弗能避也。所謂後者，非謂其底滯而不發，凝結而不流，貴其周於數而合
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Classic Movie Reimagined
The world of supreme virtue, sweetly resting in the realm of animal labor and reclining in the world of sweat and roses. The world and all things are brought together, and the world is a scenic pillar
Buddhist monks, congregation, group photo, traditional robes, shaved heads, gentle smiles, hands clasped together, praying, incense sticks, intricate wood carvings, golden decorations, warm lighting,
the statue is sitting in front of two people,bodhidharma,mahasiddhas,mahasiddha,buddhahood,buddha,buddhas,buddhaghosa,buddha focus,mahadeva,meditation,meditator,srivatsa,buddhadev,dhamma,mahashivratri
The world of supreme virtue, sweetly resting in the realm of animal labor and reclining in the world of sweat and roses. The world and all things are brought together, and the world is a scenic pillar
Sommerhimmel (Bildstil), Realistisch, highly Realistisch, Aufmerksamkeit fürs Detail, breathtakingly Realistisch, Hoher Kontrastrealismus, Hochgesättigter Realismus, lebendige Farben, dramatische Bele