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自天地之合離終始，必有巇隙，不可不察也。察之以捭闔，能用此道，聖人也。聖人者，天地之使也。世無可抵，則深隱而待時；時有可抵，則為之謀。此道，可以上合，可以檢下。能因能循，為天地守神。,a painting shows clouds and a tree in the sky,mengzi,zhuangzi,rongfeng,huijin,wuyuan,qinghou,Illustration,Pa
Moonlit night, traditional Chinese ink wash painting style, intricate brushstrokes, delicate lines, subtle gradations of black and grey tones, mystical moon glowing with soft, ethereal light, surround
An idyllic Chinese mural, Teal and light gray style, Layered landscape, japanese style art, monumental murals, Ricoh FF-9D, Golden Age aesthetics, Exotic landscape,oriental painting,japanese art,ukiyo
夫峭法刻誅者，非霸王之業也；棰策繁用者，非致遠之術也。離朱之明，察箴末于百步之外，不能見淵中之魚；師曠之聰，合八風之調，而不能聽十里之外。故任一人之能，不足以治三畝之宅也。修道理之數，因天地之自然，則六合不足均也。是故禹之決瀆也，因水以為師；神農之播穀也，因苗以為教。,xuande,yinzhen,oriental painting,mengzi,hokusai,xuanwu,qilin,xuan
The world of supreme virtue, sweetly resting in the realm of animal labor and reclining in the world of sweat and roses. The world and all things are brought together, and the world is a scenic pillar
九疑之南，陸事寡而水事眾，於是民人被發文身，以像鱗蟲；短綣不絝，以便涉遊；短袂攘卷，以便刺舟；因之也。雁門之北，北狄不穀食，賤長貴壯，俗尚氣力；人不馳弓，馬不解勒；便之也。故禹之裸國，解衣而入，衣帶而出；因之也。今夫徙樹者，失其陰陽之性，則莫不枯槁。故橘樹之江北，則化而為枳；鴝鵒不過濟；貈渡汶而死；形性不可易，勢居不可移也。是故達於道者，反于清靜；究于物者，終於無為。以恬養性，以漠處神，則入於天門
Chinese-style fantasy landscape, misty mountains, ancient trees with twisted roots, vibrant cherry blossoms, serene waterfall, tranquil lake, traditional pagoda, intricate carvings, ornate lanterns, S
Traditional Japanese temple, intricate carvings, curved rooflines, vermilion red walls, golden accents, lanterns, stone pathways, serene gardens, bonsai trees, koi pond, tranquil atmosphere, soft natu
**Example 1,cool woodblock images,woodblock prints,ukiyoe,japanese art,hiroshige,oriental painting,woodblock,masashige,baishi,tokaido,teahouses,mengzi,woodblocks,woodblock printing,handscroll,xuande,m
Red Sun. Golden ratio,woodblock print, ukiyo-e, Utagawa Kuniyoshi.,cool woodblock images,ukiyoe,hiroshige,woodblock prints,utagawa,masashige,sensu,japanese art,daimyos,ugetsu,edo,mengzi,japanese waves
chinese dragon flying down into a valley from top of steep chinese mountain landscape, lush forests, foaming river, full moon shining, stars sparkling, reflections in water, black and white, Japanese
自天地之合離終始，必有巇隙，不可不察也。察之以捭闔，能用此道，聖人也。聖人者，天地之使也。世無可抵，則深隱而待時；時有可抵，則為之謀。此道，可以上合，可以檢下。能因能循，為天地守神。,a painting that is on top of a table,mengzi,huijin,japanese art,xuanwu,xuanxu,jinchuan,Illustration,Paper ba
**Detailed Design,a bird sitting on top of a tree next to water,oriental painting,cool woodblock images,japanese art,ornamental bird,huijin,an ornamental bird,baishi,qingming,simurgh,confuciusornis,ka
谁谓伤心画不成，画人心逐世人情。 君看六幅南朝事，老木寒云满故城。 谁说画不出六朝古都的伤心事，只是那些画家为了迎合世人心理而不画伤心图而已。 请看这六幅描摹南朝往事的画中，枯老的树木和寒凉的云朵充满了整个金陵城。,japanese art,ukiyoe,masashige,oriental painting,the japanese tree,khokhloma painting,huijin,
岐王宅里寻常见，崔九堂前几度闻。 正是江南好风景，落花时节又逢君。 当年我经常在岐王与崔九的住宅里见到你并听到你的歌声。 现在正好是江南风景秀美的时候，在这暮春季节再次遇见了你。,oriental painting,japanese sakura background,plum blossoms,landscape background,japanese art,cherry blossom ja
落魄江湖载酒行，楚腰纤细掌中轻。(江湖 一作：江南；纤细 一作：肠断) 十年一觉扬州梦，赢得青楼薄幸名。,cool woodblock images,guqin,geisha girl,qingming,zhiyuan,baijiu,wuxia,geisha,daiyu,huijin,jiaozhi,xiaofei,erhu,oriental painting,hanfu,daoist,maoyu
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Cosmos
且人有戒形而無損於心，有綴宅而無耗精。夫癩者趨不變，狂者形不虧，神將有所遠徙，孰暇知其所為！故形有摩而神未嘗化者，以不化應化，千變萬抮，而未始有極。化者，複歸於無形也；不化者，與天地俱生也。夫木之死也，青青去之也。夫使木生者豈木也？猶充形者之非形也。故生生者未嘗死也，其所生則死矣；化物者未嘗化也，其所化則化矣。輕天下，則神無累矣；細萬物，則心不惑矣；齊死生，則志不懾矣；同變化，則明不眩矣。眾人以為
Tattoo sleeve, Japanese style, intricate designs, vibrant colors, cherry blossoms, koi fish, waves, clouds, sun, peony flowers, dragons, kanji characters, bold black outlines, gradient shading, 3D eff
a mother who cares,ukiyoe,mother with children,oriental painting,mother and children,geishas,japanese art,guqin,haiping,the mother and children,guosen,yiping,ugetsu,huijin,sichuanese,arhats,maternal,z
夫無形者，物之大祖也；無音者，聲之大宗也。其子為光，其孫為水。皆生於無形乎！夫光可見而不可握，水可循而不可毀。故有像之類，莫尊于水。出生入死，自無蹠有，自有蹠無而為衰賤矣！是故清靜者，德之至也；而柔弱者，道之要也；虛無恬愉者，萬物之用也。肅然應感，殷然反本，則淪於無形矣。所謂無形者，一之謂也。所謂一者，無匹合於天下者也。卓然獨立，塊然獨處，上通九天，下貫九野。員不中規，方不中矩。大渾而為一，棄累而