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夫有夏后氏之璜者，匣匱而藏之，寶之至也。夫精神之可寶也，非直夏后氏之璜也。是故聖人以無應有，必究其理；以虛受實，必窮其節；恬愉虛靜，以終其命。是故無所甚疏，而無所甚親。抱德煬和，以順於天。與道為際，與德為鄰，不為福始，不為禍先，魂魄處其宅，而精神守其根，死生無變於己，故曰至神。,an asian artwork depicting the god geisha,rongfeng,dalixia,x
Traditional Chinese caligrapher, old wise man, long white beard, worn-out glasses, messy hair, traditional Chinese clothing, holding brush, concentrated facial expression, writing on rice paper, intri
故天下神器，不可為也。為者敗之，執者失之。夫許由小天下而不以己易堯者，志遺於天下也。所以然者，何也？因天下而為天下也。天下之要，不在於彼而在於我，不在於人而在於我身，身得則萬物備矣！徹於心術之論，則嗜欲好憎外矣！是故無所喜而無所怒，無所樂而無所苦，萬物玄同也。無非無是，化育玄耀，生而如死。夫天下者亦吾有也，吾亦天下之有也，天下之與我，豈有間哉！夫有天下者，豈必攝權持勢，操殺生之柄，而以行其號令邪？
九疑之南，陸事寡而水事眾，於是民人被發文身，以像鱗蟲；短綣不絝，以便涉遊；短袂攘卷，以便刺舟；因之也。雁門之北，北狄不穀食，賤長貴壯，俗尚氣力；人不馳弓，馬不解勒；便之也。故禹之裸國，解衣而入，衣帶而出；因之也。今夫徙樹者，失其陰陽之性，則莫不枯槁。故橘樹之江北，則化而為枳；鴝鵒不過濟；貈渡汶而死；形性不可易，勢居不可移也。是故達於道者，反于清靜；究于物者，終於無為。以恬養性，以漠處神，則入於天門
Therefore, the saints cultivate the art of Taoism, but do not adorn benevolence and righteousness; they do not know the propaganda of the ears and eyes, but swim in the harmony of the spirit. If this
Traditional Chinese caligrapher, old wise man, long white beard, worn-out glasses, messy hair, traditional Chinese clothing, holding brush, concentrated facial expression, writing on rice paper, intri
Longwang, Dragon King, majestic, powerful, serpentine body, golden scales, fluffy white beard, wise eyes, regal attire, intricately designed dragon throne, misty mountain range, traditional Chinese ar
Ancient Chinese-style abacus, intricate carvings, ornate details, wooden frame, counting beads, complex calculations, traditional craftsmanship, warm lighting, dusty atmosphere, old bookstore, worn-ou
宣室求贤访逐臣，贾生才调更无伦。 可怜夜半虚前席，不问苍生问鬼神。 汉文帝求贤在未央宫前殿召见被贬的臣子，贾谊的政治才能无人能比。 可惜文帝半夜移膝靠近贾谊听讲，不问百姓生机只问起鬼神之事。,yi sun sin,xiaojian,wuhuan,dongbuyeo,qianmen,zhihuan,dongyi,kyongsang,seondeok,zhuan,yuhuan,huangfu,guan
The world of supreme virtue, sweetly resting in the realm of animal labor and reclining in the world of sweat and roses. The world and all things are brought together, and the world is a scenic pillar
Traditional Chinese musical instrument, ancient China setting, ornate wooden flute, intricate carvings, red tassel, golden accents, worn leather straps, wispy bearded old man, playing with closed eyes
事之危也，聖人知之，獨保其身；因化說事，通達計謀，以識細微。經起秋毫之末，揮之於太山之本。其施外兆萌牙櫱之謀，皆由抵巇。抵巇之隙為道術用。,a man wearing an oriental outfit with an oriental style beard,yi sun sin,xiaojian,mengzi,jianfei,zhihuan,mencius,Illustration,Pape
Traditional Chinese caligrapher, old wise man, long white beard, worn-out glasses, messy hair, traditional Chinese clothing, holding brush, concentrated facial expression, writing on rice paper, intri
Ancient Chinese lich, ornate beard, wispy hair, golden crown, luxurious silk robe, intricate embroidery, dragon patterns, majestic pose, staff in hand, misty atmosphere, soft focus, warm lighting, 3/4
夫峭法刻誅者，非霸王之業也；棰策繁用者，非致遠之術也。離朱之明，察箴末于百步之外，不能見淵中之魚；師曠之聰，合八風之調，而不能聽十里之外。故任一人之能，不足以治三畝之宅也。修道理之數，因天地之自然，則六合不足均也。是故禹之決瀆也，因水以為師；神農之播穀也，因苗以為教。,xuanwei,jianfei,rongfeng,xiaojian,tiancheng,koi,dalixia,guangzhao
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wise old man, Rumbledore, solo, (110yo), long white beard, half-moon glasses, blue eyes, wrinkles, dark blue robes, golden trim, intricately designed wooden cane, gentle smile, standing, Hogwarts, gra
Dark Lord Dnd, sharp evil eyes, menacing smile, black hair, pale skin, dark noble attire, crimson cape, ornate silver brooch, sinister pose, dramatic lighting, ominous background, dark fantasy world,
故天下神器，不可為也。為者敗之，執者失之。夫許由小天下而不以己易堯者，志遺於天下也。所以然者，何也？因天下而為天下也。天下之要，不在於彼而在於我，不在於人而在於我身，身得則萬物備矣！徹於心術之論，則嗜欲好憎外矣！是故無所喜而無所怒，無所樂而無所苦，萬物玄同也。無非無是，化育玄耀，生而如死。夫天下者亦吾有也，吾亦天下之有也，天下之與我，豈有間哉！夫有天下者，豈必攝權持勢，操殺生之柄，而以行其號令邪？
夫造化者既以我為坯矣，將無所違之矣。吾安知夫刺灸而欲生者之非惑也？又安知夫絞經而求死者之非福也？或者生乃徭役也，而死乃休息也？天下茫茫，孰知之哉？其生我也不強求已，殺我也不強求止。欲生而不事，憎死而不辭，賤之而弗憎，貴之而弗喜，隨其天資而安之不極。吾生也有七尺之形，吾死也有一棺之土。吾生之比於有形之類，猶吾死之淪於無形之中也。然則吾生也物不以益眾，吾死也土不以加厚，吾又安知所喜憎利害其間者乎？夫造
Ancient Chinese temple, misty mountains, kung fu master, 40yo, strong facial features, short black hair, white beard, traditional Chinese clothing, golden embroidery, wispy clouds, sunrise, dramatic l