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夫有夏后氏之璜者，匣匱而藏之，寶之至也。夫精神之可寶也，非直夏后氏之璜也。是故聖人以無應有，必究其理；以虛受實，必窮其節；恬愉虛靜，以終其命。是故無所甚疏，而無所甚親。抱德煬和，以順於天。與道為際，與德為鄰，不為福始，不為禍先，魂魄處其宅，而精神守其根，死生無變於己，故曰至神。,the man in the robe is looking at a box,hanseong,daoist,jose

唐僧,an image of a chinese head with white beard,confucian,laozi,mencius,confucianist,zhaolin,confucianism,yaokun,bhikkhuni,thubten,dogen,shennong,confucians,bhikkhunis,daoist,confucius,tulku,morihei,wu

Ancient Chinese pagoda, multi-tiered, intricate carvings, vibrant red pillars, golden finials, ornate eaves, curved roof tiles, white marble base, surrounded by lush greenery, bamboo forests, misty mo

A drawing of a monk, bald, mystic tattoos,young muscle man in robe prays in the style of loose gestural ink, with expressive lines and an ink wash technique, integrating calligraphy, using a black and

Ancient Chinese temple, intricate carvings, ornate roofs, vibrant red walls, golden decorations, lanterns hanging, misty atmosphere, morning sunlight, 3/4 composition, shallow depth of field, warm col

Ancient Chinese temple, traditional cultural heritage, intricately carved wooden doors, vibrant red walls, golden dragon ornaments, majestic roof tops, serene courtyard, bamboo trees, incense sticks,

Fantasy, Monk, solo, (30yo), muscular arms, bare chest, six-pack abs, shaved head, white eyebrows, golden earring, traditional monk robe, intricate embroidery, red sash, worn-out shoes, staff in hand,

In a bustling city, a towering figure of Xianchi ascends above the earth, celebrating the last moments of his life. Doupiao, a master of his craft, combines the magic of yin and its yin forms. Togethe

古之人有居岩穴而神不遺者，末世有勢為萬乘而日憂悲者。由此觀之，聖亡乎治人，而在於得道；樂亡乎富貴，而在於德和。知大己而小天下，則幾於道矣。所謂樂者，豈必處京台、章華，遊雲夢、沙丘，耳聽《九韶》、《六瑩》，口味煎熬芬芳。馳騁夷道，鈞射鷫鷞之謂樂乎？吾所謂樂者，人得其得者也。夫得其得者，不以奢為榮，不以廉為悲，與陰俱閉，與陽俱開。故子夏心戰而臞，得道而肥。聖人不以身役物，不以欲滑和，是故其為歡不忻忻，

The world of supreme virtue, sweetly resting in the realm of animal labor and reclining in the world of sweat and roses. The world and all things are brought together, and the world is a scenic pillar

The world of supreme virtue, sweetly resting in the realm of animal labor and reclining in the world of sweat and roses. The world and all things are brought together, and the world is a scenic pillar

Fantasy, Monk, solo, (30yo), muscular arms, bare chest, six-pack abs, shaved head, white eyebrows, golden earring, traditional monk robe, intricate embroidery, red sash, worn-out shoes, staff in hand,

Traditional Chinese vernacular architecture, forum, ancient stone steps, intricately carved wooden doors, upturned eaves, glazed roof tiles, lanterns hanging from beams, red couplets, golden ornaments

The world of supreme virtue, sweetly resting in the realm of animal labor and reclining in the world of sweat and roses. The world and all things are brought together, and the world is a scenic pillar

夫善遊者溺，善騎者墮，各以其所好，反自為禍。是故好事者未嘗不中，爭利者未嘗不窮也。昔共工之力，觸不周之山，使地東南傾。與高辛爭為帝，遂潛於淵，宗族殘滅，繼嗣絕祀。越王翳逃山穴，越人熏而出之，遂不得已。由此觀之，得在時，不在爭；治在道，不在聖。土處下，不在高，故安而不危；水下流，不爭先，故疾而不遲。昔舜耕於曆山，期年而田者爭處墝埆，以封壤肥饒相讓；釣於河濱，期年而漁者爭處湍瀨，以曲隈深潭相予。當

古之人有居岩穴而神不遺者，末世有勢為萬乘而日憂悲者。由此觀之，聖亡乎治人，而在於得道；樂亡乎富貴，而在於德和。知大己而小天下，則幾於道矣。所謂樂者，豈必處京台、章華，遊雲夢、沙丘，耳聽《九韶》、《六瑩》，口味煎熬芬芳。馳騁夷道，鈞射鷫鷞之謂樂乎？吾所謂樂者，人得其得者也。夫得其得者，不以奢為榮，不以廉為悲，與陰俱閉，與陽俱開。故子夏心戰而臞，得道而肥。聖人不以身役物，不以欲滑和，是故其為歡不忻忻，

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Christmas Architectural Fusion

Oriental palace, ancient Chinese architecture, intricately carved wooden doors, vibrant red walls, golden dragon ornaments, majestic pillars, curved roofs with glazed tiles, ornate lanterns hanging fr

Ancient Heian architecture, traditional Chinese building style, curved eaves, intricately carved wooden doors, red lanterns hanging from the roof, white marble floors, ornate pillars, golden accents,

an artistic woman dressed in traditional chinese clothing and standing next to a wall painting,rakugo,sanjuro,yi sun sin,shunju,hachani,daoism,Digital Art,Ink Drawing

Traditional Japanese map, worn paper texture, golden ink, intricate kanji characters, crimson stamp marks, fragile edges, ornate wooden rollers, morning light, soft focus, 3/4 composition, warm color