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Southeast Asia style temple, intricate carvings, vibrant colorful ornaments, golden roof, tiered structure, Buddha statues, lush greenery surroundings, misty atmosphere, warm lighting, ancient ruins,

故天下神器，不可為也。為者敗之，執者失之。夫許由小天下而不以己易堯者，志遺於天下也。所以然者，何也？因天下而為天下也。天下之要，不在於彼而在於我，不在於人而在於我身，身得則萬物備矣！徹於心術之論，則嗜欲好憎外矣！是故無所喜而無所怒，無所樂而無所苦，萬物玄同也。無非無是，化育玄耀，生而如死。夫天下者亦吾有也，吾亦天下之有也，天下之與我，豈有間哉！夫有天下者，豈必攝權持勢，操殺生之柄，而以行其號令邪？

Vietnamese old man, wrinkled face, gray hair, bushy eyebrows, wise eyes, warm smile, worn-out clothes, traditional áo dài, conical hat, wooden cane, sitting cross-legged, gentle posture, soft focus, w

Mongolian female warrior princess, fashion costume, fur, feathers, metal, leather, ((damask fabric)), tanned skin, top soft light, backlit, (dark neutral background:1.2), highly detailed, melancholic,

Ancient Nepalese temple, intricate stone carvings, multi-tiered pagoda, golden finial, ornate doors, red and yellow paint, detailed wooden windows, prayer flags, incense sticks, ceremonial drum, tradi

夫精神氣志者，靜而日充者以壯，躁而日耗者以老。是故聖人將養其神，和弱其氣，平夷其形，而與道沈浮俯仰。恬然則縱之，迫則用之。其縱之也若委衣，其用之也若發機。如是，則萬物之化無不遇，而百事之變無不應。,indian monk,khamti,muktananda,khampa,bishnu,bhutanese,indian sadhu,dhangadhi,dharmasiri,tatang,buddhi

是故聖人內修道術，而不外飾仁義，不知耳目之宣，而游於精神之和。若然者，下揆三泉，上尋九天，橫廓六合，揲貫萬物，此聖人之游也。若夫真人，則動溶於至虛，而游於滅亡之野。騎蜚廉而從敦圄。馳於外方，休乎宇內，燭十日而使風雨，臣雷公，役夸父，妾宓妃，妻織女，天地之間何足以留其志！是故虛無者道之舍，平易者道之素。,khamti,mongolian girl,inner mongolian beauty,bhu

夫精神氣志者，靜而日充者以壯，躁而日耗者以老。是故聖人將養其神，和弱其氣，平夷其形，而與道沈浮俯仰。恬然則縱之，迫則用之。其縱之也若委衣，其用之也若發機。如是，則萬物之化無不遇，而百事之變無不應。,magua,indian monk,muktananda,veerappan,bhikshu,chandraswami,tamluk,siberut,tulku,dhangadhi,khampa,dad

改成佛祖座佛,rimpoche,dhammananda,trungpa,amnat charoen,bhikkhuni,thanakorn,rinpoche,wattanayakorn,khru,bhikkhus,khampa,sirimongkol,kirati,sayadaw,pridiyathorn,luveniyali,bhikkhunis,bhikkhu,sakchai,buakaw

故天下神器，不可為也。為者敗之，執者失之。夫許由小天下而不以己易堯者，志遺於天下也。所以然者，何也？因天下而為天下也。天下之要，不在於彼而在於我，不在於人而在於我身，身得則萬物備矣！徹於心術之論，則嗜欲好憎外矣！是故無所喜而無所怒，無所樂而無所苦，萬物玄同也。無非無是，化育玄耀，生而如死。夫天下者亦吾有也，吾亦天下之有也，天下之與我，豈有間哉！夫有天下者，豈必攝權持勢，操殺生之柄，而以行其號令邪？

Mongolian female warrior princess, fashion costume, fur, feathers, gold metal, leather, ((damask fabric)), top soft light, backlit, dark neutral environment, highly detailed, melancholic, soft light,

gandhari,apsara,mongolian girl,cambodiana,ashoka,dianbai,mongolians,kithara,newari,khampa,nepalese,bhutanese,hippolyta,putana,khamti,valiya,asian woman,sita,eurasian,maharani

a man standing outside of some houses with grass on top of them,bhutanese,rovshan,vladislaus,kalash,kocaman,drukpa,dzongkhags,sanjaya,hodja,dzongkha,kazakhs,hacaoglu,nakhichevan,auron,davitian,obrinje

32k HD Wallpaper, High Quality, Hyper-realistic image, HDR edge, A man, adorned in a traditional indigenous attire and magnificent feathered headdresses, stands proudly in a lush forest clearing, with

a very-short black-haired man, 45 years-old, primitive tribal leader. Wearing primitive leader crown and robe. classic ambience. long-shot, Realistic photography,a man with long hair in a crown in the

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何以知其然也？凡人中壽七十歲，然而趨舍指湊，日以月悔也，以至於死。故蘧伯玉年五十，而有四十九年非。何者？先者難為知，而後者易為攻也。先者上高，則後者攀之；先者逾下，則後者蹶之；先者隤陷，則後者以謀；先者敗績，則後者違之。由此觀之，先者則後者之弓矢質的也。猶錞之與刃，刃犯難而錞無患者，何也？以其托於後位也。此俗世庸民之所公見也，而賢知者弗能避也。所謂後者，非謂其底滯而不發，凝結而不流，貴其周於數而合

32k HD Wallpaper, High Quality, Hyper-realistic image, HDR edge, A warrior, clad in a mix of traditional and fantasy armor, stands with a sword in hand in a serene, mystical setting. The warrior's lon

a man in a suit standing on brick with trees in the background,rimpoche,osirian,khenpo,kundun,avalokitesvara,avalokiteshvara,kinnara,uther,padmasambhava,khampa,manjusri,dorji,vairocana,zhuan,bhikshu,c

Vietnamese old man, wrinkled face, gray hair, bushy eyebrows, wise eyes, warm smile, worn-out clothes, traditional áo dài, conical hat, wooden cane, sitting cross-legged, gentle posture, soft focus, w

夫建鐘鼓，列管弦，席旃茵，傅旄象，耳聽朝歌北鄙靡靡之樂，齊靡曼之色，陳酒行觴，夜以繼日，強弩弋高鳥，走犬逐狡兔，此其為樂也。炎炎赫赫，怵然若有所誘慕，解車休馬，罷酒徹樂，而心忽然，若有所喪，悵然若有所亡也。是何則？不以內樂外，而以外樂內。樂作而喜，曲終而悲。悲喜轉而相生，精神亂營，不得須臾平。察其所以，不得其形，而日以傷生，失其得者也。是故內不得於中，稟授於外而以自飾也。不浸於肌膚，不浹於骨髓，不