استكشاف الصور التي تم إنشاؤها ومشاركتها على PromeAI

Ancient Indian temple, intricate carvings, ornate sculptures, red stone walls, golden domes, delicate arches, lotus-shaped pillars, Hindu gods statues, priest performing rituals, Diya lamp, incense st
a painting of a woman sitting in front of a waterfall,kirtan,siddharta,nitai,thyagaraja,siddhartha,upanishad,Illustration,Realistic Fantasy,Realistic Fantasy 25
In this surreal image, a group of diversely elongated creatures form their own harmony humming in the gentle breeze. Each one bears its own unique shape, with their unique features etched into their e
אישה אתיופית יפה אנרגטית עניים חכמות מביטה לשמיים אל מול הים גלים גבוהים משטח חולי גבעה קטנה ,a painting of a woman sitting in the middle of water with birds surrounding her,eckankar,upanishad,kirtan
a close-up of a hand writing with a golden quill pen, poised above the universe; The background is dark, creating a dramatic contrast with the bright, glowing elements emanating from the quill's tip.
Leonardo Da Vinci, turtle, old man, white beard, wise eyes, Renaissance clothing, brown cloak, holding a sketchbook, pencils, standing, riverbank, sunset, calm water, lily pads, greenery, few sailboat
Ancient, mysterious portal, grandiose stone structure, intricate carvings, ornate details, mystical runes, glowing blue lines, ethereal mist, futuristic ambiance, ancient trees surrounding, misty moun
故以天為蓋，則無不覆也；以地為輿，則無不載也；四時為馬，則無不使也；陰陽為御，則無不備也。是故疾而不搖，遠而不勞，四支不動，聰明不損，而知八紘九野之形埒者，何也？執道要之柄，而游於無窮之地。是故天下之事，不可為也，因其自然而推之；萬物之變，不可究也，秉其要歸之趣。夫鏡水之與形接也，不設智故，而方圓曲直弗能逃也。是故響不肆應，而景不一設，叫呼仿佛，默然自得。人生而靜，天之性也；感而後動，性之害也；物
夫無形者，物之大祖也；無音者，聲之大宗也。其子為光，其孫為水。皆生於無形乎！夫光可見而不可握，水可循而不可毀。故有像之類，莫尊于水。出生入死，自無蹠有，自有蹠無而為衰賤矣！是故清靜者，德之至也；而柔弱者，道之要也；虛無恬愉者，萬物之用也。肅然應感，殷然反本，則淪於無形矣。所謂無形者，一之謂也。所謂一者，無匹合於天下者也。卓然獨立，塊然獨處，上通九天，下貫九野。員不中規，方不中矩。大渾而為一，棄累而
Rain noise download, audio waveform, sound wave pattern, gentle raindrops, soft background noise, calming atmosphere, minimalist design, simple user interface, download button, progress bar, white bac
凡度權量能，所以徵遠求近。立勢而制事，必先察同異，別是非之語，見內外之辭，知有無之數，決安危之計，定親疏之事，然後乃權量之。其有隱括，乃可徵，乃可求，乃可用。,a man's head with trees in his head,qabalah,mindmap,cognitivism,tree of life,upanishad,the branches of the tree,Illustra
且人有戒形而無損於心，有綴宅而無耗精。夫癩者趨不變，狂者形不虧，神將有所遠徙，孰暇知其所為！故形有摩而神未嘗化者，以不化應化，千變萬抮，而未始有極。化者，複歸於無形也；不化者，與天地俱生也。夫木之死也，青青去之也。夫使木生者豈木也？猶充形者之非形也。故生生者未嘗死也，其所生則死矣；化物者未嘗化也，其所化則化矣。輕天下，則神無累矣；細萬物，則心不惑矣；齊死生，則志不懾矣；同變化，則明不眩矣。眾人以為
A beautiful woman of light, with soft and indefinite contours, floating in a cosmic space. Vibrant colors like purple, blue and gold could represent the knowledge and creativity. Bright eyes, conveyin
In this surreal image, a group of diversely elongated creatures form their own harmony humming in the gentle breeze. Each one bears its own unique shape, with their unique features etched into their e
Tree of Life, sacred symbol, golden branches, intricate carvings, Celtic knots, roots deep in earth, glowing aura, soft misty background, warm color tone, 3/4 composition, shallow depth of field, cine
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Cosmos
画一位坐在树下的男子, 敬畏地仰望星空.,a painting of a person sitting at the base of a tree,watercolor tree,bodhi tree,colorful tree of life,tree of life,upanishads,the branches of the tree,upanishad,qabalah,flourishin
曲則全，汪則正，洼則盈，敝則新，少則得，多則惑。是以聖人執一以為天下牧。不自視，故章；不自見也，故明；不自伐，故有功；弗矜，故能長。夫唯不爭，故莫能與之爭。古之所胃曲全者，幾語才！誠全歸之。,vaishnavism,basaveshwara,upanishad,swamiji,parashah,manusmriti,rigveda,vaishnavites,kadampa,upanishads,v
In this surreal image, a group of diversely elongated creatures form their own harmony humming in the gentle breeze. Each one bears its own unique shape, with their unique features etched into their e
曲則全，汪則正，洼則盈，敝則新，少則得，多則惑。是以聖人執一以為天下牧。不自視，故章；不自見也，故明；不自伐，故有功；弗矜，故能長。夫唯不爭，故莫能與之爭。古之所胃曲全者，幾語才！誠全歸之。,desiderata,upanishad,rabbeinu,beatitudes,rigveda,upanishads,desiderius,ecclesiastes,pentateuch,breslov,d
All things are born, but know how to keep their roots; all things come out, but know how to keep their doors. Therefore, there is no limit to poverty, no limit to extremity, and it does not dazzle and