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Futuristic laboratory, mountainous landscape, solo scientist, middle-aged man, muscular build, short white hair, thick-rimmed glasses, lab coat, gloves, holding futuristic equipment, standing on a cli

Buddhist monk, serene face, bald head, brown robe, golden sash, prayer beads, lotus position, meditation, peaceful atmosphere, warm lighting, soft focus, shallow depth of field, natural texture, earth

All things are born, but know how to keep their roots; all things come out, but know how to keep their doors. Therefore, there is no limit to poverty, no limit to extremity, and it does not dazzle and

吾所謂得者，性命之情處其所安也。夫性命者，與形俱出其宗。形備而性命成，性命成而好憎生矣。故士有一定之論，女有不易之行，規矩不能方圓，鉤繩不能曲直。天地之永，登丘不可為修，居卑不可為短。是故得道者，窮而不懾，達而不榮，處高而不機，持盈而不傾，新而不朗，久而不渝，入火不焦，入水不濡。是故不待勢而尊，不待財而富，不待力而強，平虛下流，與化翱翔。若然者，藏金于山，藏珠於淵，不利貨財，不貪勢名。是故不以康為

scenery night ancient japan ancient,zazen,yasunari,ozu,ukiyoe,japanese-style room,japanese art,nembutsu,ryokan,zatoichi,masamori,shunryu,hiroshige,utagawa,tanabata,ukiyo,jinbei,tea ceremony,daimyos,r

故曰：不見其類而為之者，見逆。不得其情而說之者，見非。得其情乃制其術，此用可出可入，可揵可開。故聖人立事，以此先知而揵萬物。,a quote from an animated movie depicting mountains,druidry,breslov,shunryu,sheptytsky,thoreau,mahasaya,Illustration,Paper based,Paper Bas

Bald monk, solo, serene facial expression, brown robe, golden Buddhist beads, gentle eyes, wispy eyebrows, wrinkled hands, holding prayer beads, standing, relaxed posture, soft focus, warm lighting, s

All things are born, but know how to keep their roots; all things come out, but know how to keep their doors. Therefore, there is no limit to poverty, no limit to extremity, and it does not dazzle and

All things are born, but know how to keep their roots; all things come out, but know how to keep their doors. Therefore, there is no limit to poverty, no limit to extremity, and it does not dazzle and

Inosuke Hashibira from 'Demon Slayer,' wearing a boar head mask, sits on a bench with his back to the camera. The boar head is turned to the right, with Inosuke glancing sideways at the camera.,kumano

Old, chubby, grandpa, smiling face, wrinkles, grey hair, thick eyebrows, round glasses, checkered shirt, suspenders, brown pants, black shoes, sitting, porch, rural house, afternoon sun, warm lighting

Zen, Japanese style, serene atmosphere, gentle smile, shaved head, monk's robes, wooden beads necklace, hands clasped together, closed eyes, peaceful facial expression, subtle wrinkles, aged skin, sit

吾所謂得者，性命之情處其所安也。夫性命者，與形俱出其宗。形備而性命成，性命成而好憎生矣。故士有一定之論，女有不易之行，規矩不能方圓，鉤繩不能曲直。天地之永，登丘不可為修，居卑不可為短。是故得道者，窮而不懾，達而不榮，處高而不機，持盈而不傾，新而不朗，久而不渝，入火不焦，入水不濡。是故不待勢而尊，不待財而富，不待力而強，平虛下流，與化翱翔。若然者，藏金于山，藏珠於淵，不利貨財，不貪勢名。是故不以康為

All things are born, but know how to keep their roots; all things come out, but know how to keep their doors. Therefore, there is no limit to poverty, no limit to extremity, and it does not dazzle and

aikido,taijiquan,xingyiquan,zhuangzi,iaido,wudang,shunryu,judogi,aikikai,rongfeng,daoist,daoists,yi sun sin,kyokushin,ugetsu,zatoichi,oriental painting,bhikkhunis,hanfu,jianfei,Digital Art,Ink Drawing

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A drawing of a monk, bald, mystic tattoos,young muscle man in robe prays in the style of loose gestural ink, with expressive lines and an ink wash technique, integrating calligraphy, using a black and

何以知其然也？凡人中壽七十歲，然而趨舍指湊，日以月悔也，以至於死。故蘧伯玉年五十，而有四十九年非。何者？先者難為知，而後者易為攻也。先者上高，則後者攀之；先者逾下，則後者蹶之；先者隤陷，則後者以謀；先者敗績，則後者違之。由此觀之，先者則後者之弓矢質的也。猶錞之與刃，刃犯難而錞無患者，何也？以其托於後位也。此俗世庸民之所公見也，而賢知者弗能避也。所謂後者，非謂其底滯而不發，凝結而不流，貴其周於數而合

All things are born, but know how to keep their roots; all things come out, but know how to keep their doors. Therefore, there is no limit to poverty, no limit to extremity, and it does not dazzle and

an old man Japan,laozi,tulku,rinpoche,miyagi,morihei,kenzaburo,kagyu,ikiru,yasunari,shunryu,khenpo,dzogchen,ujiji,sanjuro,morihiko,geshe,longchenpa,funakoshi,rimpoche,confucianist,Illustration,Black a

A person talking to rain
,a drawing of a man sitting on a cliff while it rains,struzan,tarkovsky,morricone,kinski,zhuangzi,kiarostami,rajinikanth,rainman,shunryu,hauer,spielberg,darabont,gringoire,man